However, in doing so they often skew the story, or leave glaring holes that leave the genealogist thinking "really?". I had a moment like this watching Brian Blessed's episode when I realised they were basing the family tree on Jabez Blessed's parents, Barnabas and Elizabeth, only having 4 children over a 21 year marriage. Were they really married 7 years before the eldest child was born? Additionally, those watching the screen closely could see that the children were baptised with middle names (many of them Atkinson, their mother's maiden name) to which no reference was ever made - but which, combined with their father's name of Barnabas should make them stick out like a sore thumb.
So, I spent a happy couple of hours this weekend poking around the BB family tree, and found that the story the BBC told was correct, but suffered from omissions which changed the whole flavour of the narrative.
Barnabas Blessed and Elizabeth Atkinson were married in 1801 at St Pancras Old Church, but Martha was not their eldest child. Their children were in fact:
- William Curven Blessed, 1803 - 1841
- George Wilkinson Blessed, 1804 - 1846
- Martha Atkinson Blessed, 1808 - 1822
- Elizabeth Grace Blessed, 1810 - 1812
- Barnabas Charles Atkinson Blessed, 1814 - 1889
- Jabez Blessed, 1817 - 1890
- Elizabeth Blessed, 1820 - 1822
It is entirely possible there was also another child in 1806 who was stillborn or miscarried, and possibly one more between Jabez and Elizabeth - an Isaac Blessett was buried at Portsea aged 5 months in November 1819, but it is not clear if he is of this family, and Portsmouth records are hard to get at easily, unless you are in Winchester.
This makes the picture of the family's move to Portsmouth very different - when Barnabas and Elizabeth went to Hampshire in about 1813 (Elizabeth Grace was buried in London), what happened to William and George? It seems most likely that they were apprenticed to London bookbinders (that was their later profession) and stayed in capital. Only Martha, who was admitted to the workhouse in 1822 as an 'idiot' went with them. Although the BBC fudged it and suggested she had learning difficulties, let us be clear: "idiot" in the early 19th century was a medical diagnosis, meaning the least intellectually capable of all, with a mental age of less than 3. They could not possibly have left her behind; and there was no place for her but the workhouse following her parents' deaths.
This rather changes the tenor of the story. When, by December 1822, Charles and Jabez were the only surviving Blessed children in the workhouse, they were in fact in the same part of London as their two older brothers. George Blessed married Ann Leage in 1824 and William Blessed married Isabella Storey in 1825 and they set about raising families. Why, then, did their younger brothers stay within the horrors of the workhouse? In 1825, Charles was apprenticed to a cordwainer and so was settled with board, lodging and a trade and they need not house him; and when Jabez ran away, which the broadcast made much of, it seems likely to me that he tried living with one of his brothers and they simply couldn't manage to feed both themselves and him. George Blessed died a pauper in 1846, so money was not plentiful. This, presumably, is how the two younger brothers stayed in touch despite their separation in the workhouse.
Jabez, as we know, was apprenticed onto a Newcastle coal ship that plied its trade up and down the East Coast of England, in about 1829 when he was 11. It is no huge surprise, then, that he married Ellen Hobson from Melton (a small village on the Humber, just outside Kingston upon Hull) in 1840, when she was just 17. Their first two children, Harriet and Elizabeth, were born in Melton, possibly because Jabez was still working on the boats as the 1841 census shows Ellen under her maiden name, living with her parents at Green Gate, Malton . Between 1843 and 1847 he moved to Brigg in Lincolnshire to be a general dealer / shop keeper / glass and china trader, with Ellen's youngest brother Thomas, and established the family there. There he stayed until his death in 1890, despite going spectacularly bankrupt in 1859.
The other thing the episode did not touch upon was why Brian's more immediate ancestors ended up in Yorkshire, if they started out in London two centuries ago. His great-great-grandmother being from Melton is an initial link, but I think it was more to do with the railways than familial affection. Brian's great-grandfather, George Jabez Blessed, worked on the railways for a period in the 1870s and left Brigg to go south west (just a little) to Rotherham then on to Mexborough. His great-great-uncle Jabez Allen Blessed also worked on the railways in Guiseley. It seems most likely that they followed the jobs.
Barnabas, of course, was not the first member of the family and he did not spring, fully-formed, onto the human stage. A very little digging reveals that his father, William Blessed, was born in about 1746 in London and considered himself a gentleman, according to the Sun Fire Insurance records. He lived in St Matthew's Parish, Bethnal Green, for most of his adult life, where he was both a cheesemonger on Brick Lane and a King's Agent (officer of the law). In 1775, he married Martha Baxter and they set about raising their family in Bethnal Green and later Shacklewell. In 1796 he apprenticed his son Barnabas to a carpenter and in 1802 was peripheral to a trial at the Old Bailey, when three youths were jailed and whipped for stealing from his daughter Mary, who was a haberdasher at 123 Brick Lane. Barnabas was by no means an only child, having two older sisters, Mary and Martha; two older brothers, both named William, both of whom died in infancy; a younger sister, Sarah; and a final younger brother, also William, who also did not see his first birthday. Barnabas and the youngest William were, for some reason, baptised in Wisbech in Cambridgeshire.
One of the fun things about this family is following the given names through; clearly Barnabas and Elizabeth were making reference to earlier members of the family tree when they used Curven and Wilkinson as middle names for their children. Elizabeth's maiden name was also used and, given the name under which she was buried (Elizabeth Rush Allen Blessed), it is possible that the tradition came from her side of the tree. However, Jabez was also clearly a name with some family significance, as it pops up repeatedly further down the tree, surviving into the 20th century. What that significance might be is still a mystery. "Allen" also floats quietly down the tree, from Elizabeth Atkinson's 3rd given name via a grandson, and a great-grandson, to her great-great-grandson, Brian's younger brother.
Of course, WDYTYA only has one hour to fill and has to choose carefully what to follow up for maximum televisual impact. The extra information I've offered you here is just for fun, to winkle out what more there might be, otherwise the programmes would be hours long; but it seems a shame that so much had to be missed.